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Catawba Sheriff’s Office investigating suspicious death – WSOC Charlotte

WSOC Now

CATAWBA, N.C. — Catawba Sheriff’s deputies are investigating a death west of Newton that they called suspicious.
The deputies were investigating at a home along Springdale Drive. They spent more than six hours at the scene.
Deputies and the State Bureau of Investigation said the woman who died in the home may have been there for several days.
Officials said they are hoping an autopsy will provide more information.
WATCH: One person sent to hospital after north Charlotte shooting
One person sent to hospital after north Charlotte shooting
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How to Participate in Hive AI Airdrop – OKX

Trading instruments
Powerful tools
X Layer network
The cryptocurrency token BUZZ, powered by Hive AI, has been making waves in the decentralized finance (DeFi) space. With its innovative approach to composable DeFi agents and its focus on artificial intelligence tools, Hive AI is set to revolutionize the crypto landscape. One of the most anticipated events for BUZZ holders and enthusiasts is the Hive AI airdrop. This article delves into the details of the Hive AI airdrop, its significance, and how you can participate.
The Hive AI airdrop is a highly anticipated event in the crypto community. While the exact date for the next airdrop has not been officially announced, Hive AI has hinted at significant upgrades to its token analysis on January 12, 2025. These upgrades are expected to simplify liquidity pool management and provide insights into major trades, potentially increasing the demand for BUZZ. Keep an eye on Hive AI’s official channels for updates on the airdrop schedule.
The scale of the Hive AI airdrop is yet to be disclosed, but it is expected to be substantial given the recent growth of BUZZ. The token has seen a 58% increase in value over the past week, with its market cap reaching $145 million. At its peak, BUZZ hit an all-time high above $0.18, briefly pushing its market cap to $187 million. These figures suggest that the Hive AI airdrop could attract significant attention from both existing holders and new participants.
Claiming the Hive AI airdrop is a straightforward process, provided you meet the eligibility criteria. Here’s a step-by-step guide:
For more details on BUZZ and its current market performance, visit the Hive AI price page.
To ensure the authenticity of the Hive AI airdrop, it’s crucial to verify the source. Here are some tips:
By following these steps, you can safely participate in the Hive AI airdrop and avoid potential scams.
Participating in the Hive AI airdrop is an excellent opportunity to become part of the Hive AI ecosystem. Here’s how you can get involved:
The Hive AI airdrop represents a significant milestone for BUZZ and its growing community. With its focus on building a modular network of crypto AI agents, Hive AI is poised to transform the DeFi landscape. By participating in the Hive AI airdrop, you can not only gain additional tokens but also support a project that is pushing the boundaries of artificial intelligence in crypto. Stay updated through official channels and take the necessary steps to claim your share of the Hive AI airdrop.
For the latest updates on BUZZ and its market performance, visit the Hive AI price page.
This article is intended for informational purposes only and should not be considered as professional advice; AI was used to assist in content creation.

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Summit provides fun, safe space for girls’ outing – Greenville Advocate

Published 6:00 pm Sunday, February 2, 2025
By Staff Reports
By Kris Harrell
The Butler County Concern Citizens (BCCC) invited the girls of Butler County to a Girls’ Day Out Summit, hoping to give participants a safe space to talk and enjoy games and food. The event held on Jan. 20 was organized by BCCC members Shannon Crum, Brittany Blankenship and Rosena Womack. 
“[BCCC] is an organization that targets the elderly and the youth in our community, and a year ago the guys had a male summit,” Blankenship said. “So, we got together and said ‘hey, it’s our turn. Let’s get our girls together just as they’d done the previous years. [The girls] have so much going on and sometimes they just need an outlet, and we wanted to create that safe haven outlet for them to come and to talk to us.”  
Girls aged 10- to 14-years-old came together and played games, enjoyed food and refreshments and talked about things that are going on in their lives. Additionally, some family members took part in the day’s events, participating in some of the early activities like introductions and a game of telephone. 
“We did the icebreaker game of telephone because we wanted to share with them how rumors get started and how one person can tell someone something but by the time it gets back to them it’s a totally different story,” Womack said. “[They saw] how it’s just not nice[when] something that can be innocent can be turned into something that’s a big deal.”
After the game, the group played the game Taboo and danced a few line dances. 
Then, parents were asked to separate from the girls for the organizers to hear directly from the young women about their concerns and things going on in their lives. 
“When you’re speaking with teenagers, they might not feel compelled to share with their parents around,” Womack said. “So we did ask the parents to leave. I am a parent of one of the girls, so I sat for some of it, but I did leave as well because I wanted my daughter to have the same opportunity as the other girls to share or voice any concerns.” 
After the event, the hosts hope to organize more of the summits, to continue to help provide a safe space for participants.
“I felt really honored and proud [to do this]…,” Blankenship said. “We came up with this together as three members of Butler County Concern Citizens: Rosena Womack and Shannon Crum. Those two ladies are outstanding, we all put this together, everyone played a big part in it. Rosena prepared the food, Shannon came up with the games and the questions, and we all just spearheaded this together.” 
To learn more about future events with the Butler County Concern Citizens, please visit the group’s social media page. 

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The West Virginia Mountaineers and Cincinnati Bearcats square off for one of many compelling matchups on the college…
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Man stabbed to death in Milwaukee; Suspect arrested in West Allis – WISN Milwaukee

Milwaukee police said they are not looking for anyone else and don’t think there’s any danger to the public.
Milwaukee police said they are not looking for anyone else and don’t think there’s any danger to the public.
Milwaukee police said they are not looking for anyone else and don’t think there’s any danger to the public.
One person was arrested in West Allis after a man was stabbed to death on Feb. 2 near 31st and State streets in Milwaukee, according to the Milwaukee Police Department.
Police could not say at this point what time the stabbing happened. WISN 12 News arrived at the scene before 3:30 p.m. At that time, police could still be seen going door to door before they found the victim.
Police said they were tipped off by the West Allis Police Department for a welfare check near 31st and State. Milwaukee police said the man was pronounced dead at the scene after they found him.
The Milwaukee County medical examiner told WISN 12 News that they were called to the scene in Milwaukee.
West Allis police arrested the male suspect near 61st Street and Lincoln Avenue.
Milwaukee police said they are not looking for anyone else and don’t think there’s any danger to the public.
Police are still investigating what led up to the stabbing.
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SD Lottery Powerball, Lucky For Life winning numbers for Feb. 1, 2025 – Argus Leader

The South Dakota Lottery offers multiple draw games for those aiming to win big. Here’s a look at Feb. 1, 2025, results for each game:
23-29-32-49-61, Powerball: 08, Power Play: 2
Check Powerball payouts and previous drawings here.
04-34-36-42-47, Lucky Ball: 02
Check Lucky For Life payouts and previous drawings here.
14-15-21-35-52, Star Ball: 06, ASB: 03
Check Lotto America payouts and previous drawings here.
02-05-17-24-33
Check Dakota Cash payouts and previous drawings here.
Feeling lucky? Explore the latest lottery news & results
This results page was generated automatically using information from TinBu and a template written and reviewed by a South Dakota editor. You can send feedback using this form.

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Religious women, men celebrated on World Day of Prayer for Consecerated Life – Catholic Star Herald

“I commit myself anew to serve your Church. Eternal triune God, grant me the grace to live my vows faithfully.”
The morning of Feb. 1 consecrated religious in the Diocese marking jubilee anniversaries renewed their vows during a Eucharistic Celebration at Church of the Holy Family, Sewell.
Bishop Dennis Sullivan, Coadjutor Bishop Joseph Williams, and priests of the Diocese of Camden joined laity and religious women and men from across South Jersey for the World Day of Prayer for Consecrated Life.
Photo Gallery: Mass for Consecrated Life
Thanking them for their witness to Christ, Bishop Sullivan urged all religious during this Jubilee Year to be “pilgrims of hope to those who desperately need your witness (in) good times and stormy times.”
He lifted up prayers to the Lord that the consecrated women and men “serve you in the work of your salvation.”
Look for an update to this story on CatholicStarHerald.org.

© All Rights Reserved | February 02, 2025 | Catholic Star Herald of the Diocese of Camden

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The Catholic Star Herald will publish a
Bishop Williams Special Supplement September 13, 2024
Deadline for Advertising Reservations and Artwork is August 21and a
Bishop Sullivan Special Supplement September 20, 2024
Deadline for Advertising Reservations and Artwork is August 28
Purchasing an ad in both supplements entitles you to a free B&W catechetical ad in our
Sept. 20 Catechetical Sunday section. (Ad dimensions: 4.875” wide x 1.875” tall)
Full Flyer PDF


If you need assistance with submitting your subscription, please call Neal Cullen at 856-583-6139, or email Neal.Cullen@camdendiocese.org
© All Rights Reserved | February 02, 2025 | Catholic Star Herald of the Diocese of Camden

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Jersey head’s ‘Love Actually’ video gets 130,000 views – BBC.com

A Jersey head teacher’s social media video welcoming her staff back from their holidays has had thousands of views.
Vicki Charlesworth’s post on X has had about 130,000 views since she posted it on Sunday.
Mrs Charlesworth created the video in the style of the famous Love Actually film scene where a character confesses his feelings by using a series of messages written on cards.
The video was originally emailed to staff at Les Landes School, Jersey, but staff encouraged the head teacher to post it on social media to share her “reassuring” message with others.
Mrs Charlesworth said she was surprised by how many people reacted to the post.
“It obviously resonates with a lot of people. I still get that sense of anxiety after a holiday about coming back and I think many people feel like that,” she said.
“If we can look out for each other and if we can acknowledge when things are tough, then we have a much better chance of being successful.”
Her message read: “Right you lovely lot… here we go again… 2025 is going to be a great year for us (and it’s only six weeks until half term).
“We are a team. Whatever challenges have come our way, we face them together… but remember it’s just work.
“You can’t add days to your life… but you can add life to your days.
“Joy comes to us in ordinary moments, we need to look for the moments of joy.
“We need to keep a healthy perspective… storms pass.
“And remember… the brightest of stars are those who shine for the benefit of others.
“Happy New Year you lovely lot! P.S. Someone remember work tomorrow!”
Follow BBC Jersey on X and Facebook. Send your story ideas to channel.islands@bbc.co.uk.
Male staff and students at Clevedon School are being encouraged to express their emotions.
Several schools in County Durham and one in Northumberland are closed after heavy snow.
A school in West Bromwich is helping students express their emotions through art.
Ofsted figures say Cornwall, Plymouth and Torbay all have persistent absence rates of about 23%.
A statutory four-week consultation for people to have their say on the proposals runs until 3 February
Copyright 2025 BBC. All rights reserved.  The BBC is not responsible for the content of external sites. Read about our approach to external linking.

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Internet Archive forced to remove 500,000 books after publishers’ court win – Ars Technica

Internet Archive fans beg publishers to stop emptying the open library.
As a result of book publishers successfully suing the Internet Archive (IA) last year, the free online library that strives to keep growing online access to books recently shrank by about 500,000 titles.
IA reported in a blog post this month that publishers abruptly forcing these takedowns triggered a “devastating loss” for readers who depend on IA to access books that are otherwise impossible or difficult to access.
To restore access, IA is now appealing, hoping to reverse the prior court’s decision by convincing the US Court of Appeals in the Second Circuit that IA’s controlled digital lending of its physical books should be considered fair use under copyright law. An April court filing shows that IA intends to argue that the publishers have no evidence that the e-book market has been harmed by the open library’s lending, and copyright law is better served by allowing IA’s lending than by preventing it.
“We use industry-standard technology to prevent our books from being downloaded and redistributed—the same technology used by corporate publishers,” Chris Freeland, IA’s director of library services, wrote in the blog. “But the publishers suing our library say we shouldn’t be allowed to lend the books we own. They have forced us to remove more than half a million books from our library, and that’s why we are appealing.”
IA will have an opportunity to defend its practices when oral arguments start in its appeal on June 28.
“Our position is straightforward; we just want to let our library patrons borrow and read the books we own, like any other library,” Freeland wrote, while arguing that the “potential repercussions of this lawsuit extend far beyond the Internet Archive” and publishers should just “let readers read.”
“This is a fight for the preservation of all libraries and the fundamental right to access information, a cornerstone of any democratic society,” Freeland wrote. “We believe in the right of authors to benefit from their work; and we believe that libraries must be permitted to fulfill their mission of providing access to knowledge, regardless of whether it takes physical or digital form. Doing so upholds the principle that knowledge should be equally and equitably accessible to everyone, regardless of where they live or where they learn.”
After publishers won an injunction stopping IA’s digital lending, which “limits what we can do with our digitized books,” IA’s help page said, the open library started shrinking. While “removed books are still available to patrons with print disabilities,” everyone else has been cut off, causing many books in IA’s collection to show up as “Borrow Unavailable.”
Ever since, IA has been “inundated” with inquiries from readers all over the world searching for the removed books, Freeland said. And “we get tagged in social media every day where people are like, ‘why are there so many books gone from our library’?” Freeland told Ars.
In an open letter to publishers signed by nearly 19,000 supporters, IA fans begged publishers to reconsider forcing takedowns and quickly restore access to the lost books.
Among the “far-reaching implications” of the takedowns, IA fans counted the negative educational impact of academics, students, and educators—”particularly in underserved communities where access is limited—who were suddenly cut off from “research materials and literature that support their learning and academic growth.”
They also argued that the takedowns dealt “a serious blow to lower-income families, people with disabilities, rural communities, and LGBTQ+ people, among many others,” who may not have access to a local library or feel “safe accessing the information they need in public.”
“Your removal of these books impedes academic progress and innovation, as well as imperiling the preservation of our cultural and historical knowledge,” the letter said.
“This isn’t happening in the abstract,” Freeland told Ars. “This is real. People no longer have access to a half a million books.”
In an IA blog, one independent researcher called IA a “lifeline,” while others claimed academic progress was “halted” or delayed by the takedowns.
“I understand that publishers and authors have to make a profit, but most of the material I am trying to access is written by people who are dead and whose publishers have stopped printing the material,” wrote one IA fan from Boston.
“These books being available on archive.org is a vital resource for me and many like me,” wrote another from Australia. “A large amount of the Archive was never released in my corner of the globe, meaning I have few if any options for reading on niche subjects.”
On a help page, IA explained that half a million books are now gone because the takedown requests went beyond just the books at issue in the lawsuit.
“The Association of American Publishers (AAP), the trade organization behind the lawsuit, worked with some of its member publishers” that “were not named in the lawsuit to demand that we remove their books from our library,” the help page said.
Asked for comment, an AAP spokesperson provided Ars with a statement defending the takedown requests. The spokesperson declined to comment on readers’ concerns or the alleged social impacts of takedowns.
“As Internet Archive is certainly aware, removals of literary works from Internet Archive’s transmission platform were ordered by a federal court with the mutual agreement of Internet Archive, following the court’s unequivocal finding of copyright infringement,” AAP’s statement said. “In short, Internet Archive transmitted literary works to the entire world while refusing to license the requisite rights from the authors and publishers who make such works possible.”
In the open letter to publishers—which Techdirt opined “will almost certainly fall on extremely deaf ears”—the Internet Archive and its fans “respectfully” asked publishers “to restore access to the books” that were removed.
They also suggested that “there is a way” to protect authors’ rights and ensure they’re fairly compensated “while still allowing libraries to do what they have always done—help readers read.”
“We urge you to explore solutions with the Internet Archive that support both authors and the public good, such as selling eBooks to libraries to own, lend, and preserve,” the letter said.
If publishers won’t bring back the books, IA plans to fight to restore access to the titles in court. Ars was not immediately able to reach IA for comment, but a court brief filed in April sheds light on how IA plans to convince the appeals court to reverse the lower court’s injunction on its digital lending.
For the appeals court, the “key question,” IA’s brief said, is whether controlled digital lending serves copyright’s purposes and important public interests. IA argues that it does because its open library is used for “purposes of teaching, research, and scholarship.” Publishers cannot dispute that, IA claimed, just because “some books are also borrowed for recreational use (just as they are at all libraries).”
“The record is replete with examples of IA facilitating access to books needed for classroom use and academic research that would not have been possible otherwise,” IA’s brief said.
For IA’s digital lending to be considered fair use, the brief said, the court must balance all factors favoring a ruling of fair use, including weighing that IA’s use is “non-commercial, serves important library missions long recognized by Congress, and causes no market harm.”
Publishers with surging profits have so far struggled to show any evidence of market harm, while IA has offered multiple expert opinions showing that ebook licensing was not negatively impacted by IA’s digital lending.
“Publishers’ ebook revenues have grown since IA began its lending,” IA argued.
And even when IA temporarily stopped limiting the number of loans to provide emergency access to books during the pandemic—which could be considered a proxy for publishers’ fear that IA’s lending could pose a greater threat if it became much more widespread—IA’s expert “found no evidence of market harm.”
“Yet they ask the Court to assume, without support, that their profits could have been even higher without IA’s lending,” IA’s brief said.
The prior court ruling also erred, IA suggested, in basing its commerciality ruling on supposed “benefits” to IA—like donations and small payments from bookseller Better World Books. Donations don’t “render a nonprofit use commercial,” IA argued, and profits from small payments went right back into funding IA’s lending.
“Many nonprofits do the same, and those partnerships do not transform them into commercial entities,” IA argued.
But for IA, the biggest oversight of the prior ruling was “the district court’s failure to consider” that “promoting availability” of knowledge and information is a primary consideration for copyright law.
“To the contrary, the decision barely mentions copyright’s ultimate purpose of promoting broad public availability of literature, music, and the other arts,” it said.
IA hopes the appeals court will agree that publishers’ ebook licenses are in a separate market from the nonprofit’s controlled digital lending, which IA argued serves a different purpose than ebooks. “Publishers’ licenses cannot serve library missions such as preserving permanent collections, widening reach and resources through interlibrary loans, and protecting patron privacy,” IA argued in defense of controlled digital lending.
“IA’s lending is noncommercial, transformative, and supportive of copyright’s purposes,” IA’s brief said, arguing that affirming the prior court’s decision “would harm not only IA but also many other libraries and the publics they serve.”
Freeland told Ars it could take months or even more than a year before a decision is reached in the case.
While IA fights to end the injunction, its other library services continue growing, IA has said. IA “may still digitize books for preservation purposes” and “provide access to our digital collections” through interlibrary loan and other means. IA can also continue lending out-of-print and public domain books.
One IA fan in rural India fears that if publishers win, it would permanently cut many people like her off from one of the few reliable resources she has to access rare books.
“If you are going to ban online availability of these resources, what about us?” she asked.
Listing image: Tim Macpherson | Image Source
Ars Technica has been separating the signal from the noise for over 25 years. With our unique combination of technical savvy and wide-ranging interest in the technological arts and sciences, Ars is the trusted source in a sea of information. After all, you don’t need to know everything, only what’s important.

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Esu is not satan: A Yoruba campaign against religious discrimination – Global Voices

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Yoruba traditional religion adherents during ÈṢÙ is not Satan walk in Osogbo. Photo by Iyanifa Egbetunmise, used with permission.
On December 24, Yoruba traditional religion adherents took to the streets in Nigeria’s capital Lagos, Osogbo, and cities across the world to protest against a historical error that has been causing religious discrimination for centuries. The traditionalists were seen on the streets, donning vests and holding placards and banners with inscriptions. For centuries, the adherents of Abrahamic religions have equated a Yoruba deity called Esu (also called Eshu) with Satan, who is a figure regarded as the embodiment of evil and an adversary of God in Islam, Christianity, and Judaism. The Yoruba are a prominent people group in West Africa, with large populations in Nigeria, Benin, and Togo, and a diaspora around the world. Many Yoruba people practice the Yoruba traditional religion.
The traditionalists broadcasted the campaign on radio and TV stations throughout Nigeria and distributed content on social media platforms with the hashtag #EsuIsNotSatan to raise awareness about the walk:
Will you be there? #esuisnotsatan #december24#africashrine pic.twitter.com/ch8JP6gbLl
— BABA AJISEFA (@ILE_AJISEFA) December 1, 2024
Public lectures were held in Osogbo and Lagos, Nigeria. The campaign was also carried out in countries such as Mexico, Spain, the United States and other areas in the African Diaspora where there are large populations of Yoruba traditional religion adherents. 
In 1860, Bishop Samuel Ajayi Crowther, the first African bishop in the Anglican church, was commissioned by the Christian Mission Society to translate the holy bible into the Yoruba language so that the Yoruba people could access the gospel in their native tongue.
The task was crucial, as he needed to create a written form of a language that had previously existed primarily in oral form. Bishop Crowther worked throughout his life to standardize the Yoruba language and other African languages such as Nupe and Igbo. He not only succeeded in translating the bible; he also compiled the first Yoruba dictionary and published his Yoruba grammar book in 1843.
While he was translating the bible, Crowther committed an error that has caused religious discrimination for centuries. He localized Satan as Esu. This localization portrays the Yoruba deity as an embodiment of evil, like Satan. Unlike Abrahamic religions, where evil and good are often portrayed as opposing forces, the Yoruba worldview sees them as complementary. Esu is the deity in charge of controlling and regulating world forces. The Yorubas believe nothing is entirely good nor bad; and that good things might come out of bad occurrences and bad things might come out of good occurrences. 
Even 140 years after Crowther’s complete translation of the Yoruba bible was published, the misconception about Esu being Satan is still common. Popular culture and media have also promoted this negative narrative. Seeing the negative impact it is having on their religion, a group of traditionalists started a campaign in 2014 to correct the error by designating December 24 as a day for educating the public on the Yoruba religion and culture. 
Responding in a WhatsApp conversation with Global Voices on December 28, 2024, Akanbi Ifadola Afofun, a traditionalist and entrepreneur living in Lagos, Nigeria, shared insights on the misconception about Esu and #EsuIsNotSatan campaign. 
Abdulrosheed Fadipe (AF): How do you feel about the portrayal of Esu in popular culture and media?
Ifadola Afofun (IA): I feel sorry for Yoruba people because of the way Esu is portrayed in the media. Part of what I am doing is actively educating people on the identity and importance of Esu so they can understand Esu is not similar to Satan. Esu is the deity that guides the entrances, exits, crossroads, and markets in Yorubaland. It is described as neither completely good nor evil. Esu punishes those who break cosmic laws. In fact, he is regarded as the messenger of Orunmila, an Orisha that brought the word of Olodumare to the world. We are trying to stop the misrepresentation of Esu in the media.
AF: Could you share your personal experiences with the misconception of Esu as Satan?
IA: Growing up, I faced misconceptions about Esu due to the conflation of Yoruba spirituality with Western religious concepts. Esu was often wrongly equated with Satan, a misunderstanding that negatively impacted my relationship with this revered deity.
AF: What are your core beliefs about Esu’s role in Yoruba cosmology? How does Esu differ from the concept of Satan in Abrahamic religions?
IA: I’m not a Bible scholar, but looking at how the bible describes Satan as the one that always fights the Abrahamic God, I believe there is nothing that Esu has in common with Satan of the Abrahamic religion. Esu is not fighting with a higher power for supremacy. Our own Esu is the figure that maintains law and order In the cosmic realm. We call Esu the police. It was the mistake of Bishop Ajayi Crowther, the man who translated the bible into Yoruba that caused the misconception. 
AF: What inspired you to participate in the #EsuIsNotSatan campaign?
IA: What inspired me to participate in the campaign is that I feel that the translation of many Yoruba concepts in English are inaccurate and misleading. Another thing that inspired me is the urgent need for the preservation of Yoruba language and culture. Another thing is I am an Ifa priest from a lineage of Esu devotees. 
AF: How has the campaign impacted the perception of Yoruba religion and culture, both within Nigeria and in the diaspora?
IA: The #EsuIsNotSatan campaign has had a significant impact on Yoruba religion and culture. A good example of the positive impact of the campaign is how Google, the most used search engine, has changed its representation and translation of Esu. I must mention the name of the man who started the campaign ten years ago at this point, Oluwo Solagbade Popoola. Since the beginning of the campaign, there has been a huge increase in the number of people who are converting to the Yoruba traditional religion. The hashtag #EsuIsNotSatan was the most trending on Twitter on December 24. Many people are now seeking to reconnect with their roots. The campaign has also opened the eyes of Yoruba traditional religion adherents to the importance of promoting their faith.
AF: What are the challenges you’ve faced in raising awareness about this issue?
IA: It has not been easy. One of the challenges is the lack of government support in incorporating accurate information about Yoruba belief systems into the education curriculum. This has allowed misconceptions to be introduced to the younger generation. While social media has been a useful tool, addressing the root of the problem, the curriculum remains a significant challenge. We are working towards changing the educational curriculum to accurately represent Yoruba worldviews.
AF: How do you think the campaign has influenced interfaith dialogue and religious tolerance?
IA: Some of the adherents of Abrahamic religions are becoming more tolerant towards traditionalists. Some of the preachers have stopped representing Satan as Esu. We have seen an increase in how people embrace Yoruba culture in their use of language and mode of dressing. We understand that misconception cannot be changed in a day, but we are gradually getting there.
Here is a video of the traditionalists during the walk in Lagos. 
The traditionalists are hoping this public sensitization will help reduce the misconceptions and influence religious tolerance.
Global Voices stands out as one of the earliest and strongest examples of how media committed to building community and defending human rights can positively influence how people experience events happening beyond their own communities and national borders.
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Stay up to date about Global Voices and our mission. See our Privacy Policy for details. Newsletter powered by Mailchimp (Privacy Policy and Terms).
Global Voices is supported by the efforts of our volunteer contributors, foundations, donors and mission-related services. For more information please read our Fundraising Ethics Policy.
Special thanks to our many sponsors and funders.
Please support our important work:

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