Spoiler alert! We’re discussing the new Bob Dylan biopic “A Complete Unknown” (in theaters now). If you haven’t seen it, don’t think twice, bookmark our story for later.
What’s fact and what’s fiction in “A Complete Unknown,” the story of Bob Dylan’s first four years of stardom?
The subject himself has proven so slippery with his biography − as a new star, he told reporters he was from New Mexico, not Minnesota, and fibbed about being in a traveling circus − that a small army of Dylan chroniclers have had their hands full trying to lock down the truth.
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But director James Mangold was not making a documentary, and as such felt free to play with events and dates in the early 1960s to keep his movie moving along.
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“You make a biopic and there’s an assumption you’re doing a history lesson with text on the screen labeling things, but I had no interest in that,” Mangold tells USA TODAY. “I wanted to tell the story with the same authority as a fiction film, where the dates don’t matter so much. I kept saying, ‘We’re not doing the Disney Hall of Presidents, where the animatronic president does a famous speech.”
An online search about the facts in “A Complete Unknown” will turn up countless lists of date tweaks, character conflations and outright speculation that Mangold employed in his storytelling. We checked in with the director as well as one of the movie’s stars, Edward Norton (who plays Pete Seeger), to clarify a few particularly salient scenes.
Various accounts of Dylan’s early days in New York suggest that he first met Pete Seeger when the veteran folkie caught the newcomer’s act in Greenwich Village. A mesmerized Seeger quickly kept track of the ingenue.
In “A Complete Unknown,” it’s implied that this first encounter happened when Dylan (Timothée Chalamet) went to visit a sickly Guthrie (Scoot McNairy) at Greystone, a psychiatric facility in New Jersey. Norton feels confident that the two men were both present, perhaps on numerous occasions, at Guthrie’s bedside, since Seeger was a close friend of the “This Land Is Your Land” composer and Dylan visited often.
The movie “compressed some things, but Pete was Woody’s longest road buddy, so if Pete and Bob didn’t meet there first, they certainly were there together,” says Norton. As for whether Dylan actually sang his composition “Song to Woody” to Guthrie, Norton says “it was his first composition, so I don’t think there’s any doubt he would have played it for him.”
Bob Dylan’s first serious New York love was Suze Rotolo, a politically active young woman who greatly influenced the musician. Rotolo famously is the woman walking arm in arm with Dylan down a frozen Greenwich Village street on the cover of his second album, 1963’s “The Freewheelin’ Bob Dylan.”
In Dylan’s autobiography, “Chronicles: Volume One,” the singer recalled their first meeting: “Right from the start, I couldn’t take my eyes off her. She was the most erotic thing I’d ever seen. She was fair skinned and golden haired, full-blood Italian.”
In “A Complete Unknown,” Rotolo’s character has been renamed Sylvie Russo (Elle Fanning). The request was made by Dylan himself. “He just asked me if it could be changed,” says Mangold. “He still has fondness for her. She’s passed on, but was an early love in his life before he was Bob Dylan.”
Dylan pivoted away from folk music as the mid-’60s approached, eager to be in a band and take part in the electric music revolution. This decision angered fans who felt he was a traitor to their cause. Some took to yelling “Judas!” during concerts.
In “A Complete Unknown,” those shouts take place during his raucous 1965 Newport Folk Festival show, known as the moment “Dylan went electric.” But as D.A Pennebaker’s 1967 documentary “Don’t Look Back” depicts, those cries are more associated with British fans during a 1965 tour of England.
“He auditioned his electric stuff first overseas, which prompted the ‘Judas’ stuff,” says Mangold. “But I moved it to Newport because I couldn’t subject the audience to it twice. And the point of the scene is, he’s coming out as a rocker in the backyard of the people who made him a folk superstar.”
There’s no question that Seeger, a longtime champion of Dylan’s folkie talent, was disappointed when the star defied Newport Folk Festival programmers by playing a loud if short set with electric instruments.
But did he look for an ax to cut the sound cables?
“There was a lot of urban myth that grew up around that moment,” says Norton. “I spoke with Peter Yarrow (of Peter, Paul & Mary), who was there, and Pete’s oldest daughter, who was 17 and standing there. He didn’t grab an ax and try and cut the cord, and there were people who thought he said, ‘If I had an ax, I’d cut the cable.’ His daughter said she’d never seen him that angry in his life, and her mother Toshi did step in, as the movie shows.
“So we are close to reality there.”
Jour : 26 décembre 2024
Pi Network Price: PI Live Price Chart, Market Cap & News Today – CoinGecko Buzz
Gas prices cheapest during holidays since during COVID-19 pandemic – Mid Hudson News Website
HUDSON VALLEY – Drivers throughout the Hudson Valley have been treated to a welcome present during the holiday season: lower gas prices.
According to the American Automobile Association (AAA), the national average price for a gallon of gas has dipped to $3.04 as of Monday, marking one of the lowest levels during the holiday season since the COVID-19 pandemic. The national average for a gallon of gas is two cents less than a month ago and four cents less than a year ago.
Here in the Hudson Valley, gas prices have dipped under $2.90 at many locations. Gus Scacco, the CEO and chief investment officer of Hudson Valley Investment Advisors, Inc., attributed the dip in prices to “strong production worldwide.”
“However, China, one of the world’s largest energy consumers, is experiencing an economic slowdown that is limiting demand,” Scacco added. He also noted that the decline of the war in the Middle East, which historically has added a premium to energy prices, has lowered costs at the pump.
According to GasBuddy, an app that tracks gas prices across the country, gas prices in more than 30 states are below $3, providing some relief for millions of holiday travelers. Asked if gas prices will continue to dip after the holidays, Scacco said, “We believe gas prices have a chance to continue to decline. The only thing to keep in mind is that U.S. energy producers may cap production if oil prices go below $50 per barrel as they are focusing on cash returns which may force them to dial back production levels.”
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Dakroury: Eco-Islam — how religion can help protect the environment – Ottawa Citizen
While climate change discussions often focus on science and data, spiritual values can offer complementary perspective and support.
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As our city continues to roll out its new three-item garbage policy, it’s worth reflecting on one eco-principle deeply embedded in many world religions: environmental stewardship. Specifically, the notion of protecting and nurturing the Earth is an essential tenet of Islamic teachings.
Yes, my fellow Ottawans, you read that correctly. There is a significant, though often overlooked, connection between faith and sustainability, which not only enhances our understanding but also provides a powerful framework for addressing contemporary environmental challenges.
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Islam teaches that humans are entrusted with the responsibility of caring for the Earth: “It is He who has made you successors upon the Earth” (Qur’an 35:39). This concept of stewardship is not unique to Islam; it is shared by the Abrahamic faiths, viewing humanity as stewards of God’s creation, charged with protecting the environment. These religions all emphasize the need to care for the Earth as an expression of reverence for God’s work.
For Muslims, the Qur’an serves not only as the divine word but also as a source of guidance in all areas of life, including how we interact with the natural world. One key teaching is the prohibition of wastefulness, which is discouraged for reasons both moral and spiritual. The Qur’an tells Muslims: “We have created all things in proportion and measure” (Qur’an: 54:49), underscoring that every part of the natural world has a purpose.
Wasting resources is not only harmful to the environment but goes against divine wisdom. Thus, Islam advocates for the responsible use of resources, urging people to take only what they need and avoid excess. This principle aligns with living in harmony with God’s creation and is a form of environmental stewardship.
An example reflecting the Qur’anic spirit of balance and moderation, even when resources seem abundant, is seen in the Islamic approach to water use. The Prophet Muhammad warned his followers against wastefulness, even when water is plentiful during rituals such as ablution for prayer. He famously said, “Do not waste water, even if you perform your ablution on the banks of an abundantly flowing river” (Ibn Majah, 425).
Protecting the Earth from harm, such as littering, is another important theme in Islam. The Prophet said, “Every joint of a person must perform a charity each day that the sun rises … (and) removing a harmful object from the road is a charity” (an-Nawawi, 26). This teaching links environmental care directly to spiritual growth, making it clear that protecting the Earth is both a physical and a moral responsibility.
Although it may seem surprising to connect religion with contemporary environmental issues, researchers and environmental advocates argue that faith-based organizations can play a key role in promoting sustainability. Religious groups, though often excluded from formal policy-making processes, have the power to mobilize communities and inspire collective action. In fact, the United Nations adopted Resolution 65/5 in 2010, recognizing the importance of engaging faith-based organizations (FBOs) in achieving its sustainable development goals. The resolution highlighted the potential of FBOs to mobilize communities, advocate for human rights, promote peace and address critical environmental challenges.
There are already successful examples of faith-based movements driving environmental change. For instance, the GreenFaith and Green Spirituality movements empower religious communities around the world to promote and advocate for climate justice. Similarly, the Interfaith Rainforest Initiative brings together religious leaders to combat tropical deforestation and protect rainforests, while also supporting Indigenous communities. These initiatives show the power of spirituality in advancing environmental action and highlight the role faith communities can play in tackling environmental challenges.
While climate change discussions often focus on science and data, spiritual values can offer a complementary perspective in addressing the environmental crisis. Incorporating religious teachings into environmental policies could deepen our commitment to sustainable practices. Given the urgency of issues such as climate change, pollution and waste, involving faith-based organizations in local initiatives could provide much-needed momentum for change. By leveraging the moral authority of religious leaders, we can encourage more sustainable behaviors and a deeper sense of responsibility toward the Earth.
How might this work in Ottawa? Although this idea is still in its early stages, faith-based organizations could take a leading role in promoting sustainability within the city. For example, religious leaders could unite to advocate for recycling and other eco-friendly practices, incorporating these messages into sermons, religious education and community events. By doing so, faith communities could instil a sense of responsibility and urgency regarding environmental issues within their congregations.
In Canada, we also have a deep respect for Indigenous wisdom regarding the land and nature. A collaboration between faith groups and Indigenous communities could offer a holistic approach to environmental stewardship, combining traditional ecological knowledge with spiritual insights to create sustainable solutions. A city-wide initiative could foster environmental education, collaboration and advocacy, addressing local challenges such as waste reduction and resource conservation.
As Ottawans, it’s crucial that we recognize the importance of protecting our environment and explore all avenues to do so. By embracing both the teachings of various faith traditions and the wisdom of Indigenous communities, we can build a more sustainable future for our city. Let’s take responsibility for our actions and ensure that our efforts today contribute to a healthier, more sustainable world for future generations.
Dr. Aliaa Dakroury is an Associate Professor at the School of Social Communication, Faculty of Human Sciences, Saint Paul University in Ottawa. Her research interests are focused on the right to communicate, Canadian media public policy and media representation of Islam among others. She can be reached at: adakroury@ustpaul.ca
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Jackpot for Mega Millions surges past $1B after no numbers match on Christmas Eve drawing – bedfordgazette.com
What to know about Taylen Green, Arkansas football entering Liberty Bowl 2024 game vs Texas Tech – Commercial Appeal
Arkansas football will make its seventh appearance in the AutoZone Liberty Bowl at 6 p.m. Friday when it faces Texas Tech (8-4) at Simmons Bank Liberty Stadium.
The Razorbacks (6-6) are 3-3 all-time in the Liberty Bowl, making its last appearance in 2022, a 55-53 win over Kansas. After a Week 6 victory over Tennessee (19-14), Arkansas looked to be one of the surprises of the SEC season, but a 24-point home loss to LSU the following week began a 2-4 run over the remainder of the season. Arkansas will look to stretch its bowl game winning streak to three games on Friday.
The game will air on ESPN and stream on Fubo and ESPN+. Here’s more on the Razorbacks:
The Arkansas team that will take the field will be much thinner than the one that played during the regular season, as the SEC’s receiving yardage leader, Andrew Armstrong, opted out of the bowl game to focus on the NFL Draft. Ja’Quinden Jackson, the team’s leading rusher, opted to do the same.
Tight end Luke Hasz, receiver Isaiah Sategna and running back Rashod Dubinion entered the transfer portal alongside a number of offensive linemen, leaving first-year starting quarterback Taylen Green with an inexperienced group to take on the Red Raiders. Green, a redshirt junior, has thrown for 2,813 yards this season on 219-of-360 passing. He was also a threat with his legs, rushing for 521 yards and seven touchdowns.
The Razorbacks lost a number of defensive players to the portal as well andl face Texas Tech freshman quarterback Will Hammond, who is making his first career start. During the regular season, Arkansas’ defense ranked 66th in the nation in defense, allowing 366 yards per game.
Arkansas will play in the AutoZone Liberty Bowl on Friday.
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Wendell Shepherd Jr. is The Commercial Appeal’s high school sports beat writer. Reach Wendell at wendell.shepherd@commercialappeal.com or on X, formerly known as Twitter, @wendellsjr_.
Astronauts' Best Photos From the Space Station in 2024 – Business Insider
Every year, the International Space Station produces some of the world’s best photography.
Astronauts tend to be technically skilled with a camera, yes. Many of them are engineers, after all.
Their real photography advantage, though, is the glorious view from space as they circle our planet every 90 minutes.
From blue comets and pink northern lights to snowy volcanos and winding rivers, the view 250 miles above Earth does not disappoint.
Here are the best photos of 2024 from the space station.
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Lucky Centre County ticket hits $1 million Match 6 jackpot – Shore News Network
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