Seven deadly sins | In Order, List, Definition, History, Names, & Examples – Britannica

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According to Roman Catholic theology, the seven deadly sins are the seven vices that spur other sins and further immoral behavior. They are typically ordered as:
In the 4th century ce the Christian ascetic Evagrius Ponticus outlined eight sins that he believed could undermine a monk’s faith and resolution. St. Gregory the Great (who reigned as pope from 590 to 604) enumerated the seven cardinal sins in his authoritative 6th-century text Moralia in Job. They were further elaborated in the 13th century by St. Thomas Aquinas.
St. Thomas Aquinas’s Summa theologiae (written in the 13th century) and Dante Alighieri’s The Divine Comedy (written in the 14th century) are among the famous works of medieval Italian thought on the seven deadly sins. In medieval England, Geoffrey Chaucer ended The Canterbury Tales (written in the 14th century) with a discussion of the sins. Since the Middle Ages the concept has inspired many other works of literature, art, music, and film.
seven deadly sins, in Roman Catholic theology, the seven vices that spur other sins and further immoral behavior. First enumerated in the 6th century by St. Gregory the Great (who reigned as pope from 590 to 604) and elaborated in the 13th century by St. Thomas Aquinas, they are:
The seven deadly sins can be thought of as dispositions toward sin and separation from God. Lust, for example, could result in adultery, which is a mortal sin (also called a cardinal sin), or could lead to somewhat less intentional immoral thoughts that would be classified as venial sins. The deadly sins were a popular theme in the morality plays, literature, and art of the Middle Ages in Europe, such as Dante Alighieri’s The Divine Comedy and Geoffrey Chaucer’s The Canterbury Tales, both of which were written in the 14th century. The theme has also been explored in modern media, including contemporary music and film, such as David Fincher’s crime drama Se7en (1995).
A brief definition of each deadly sin is provided below, along with its countering heavenly virtue, which can be used to overcome the sin.
Pride is defined in the theological sense as an excessive love of one’s own excellence. Unlike the healthy pride of self-affirmation, sinful pride disposes a person to think more of oneself than one ought to, with no recognition of or appreciation for the gifts one has received from God. Pride causes a person to negate God and take all credit for one’s accomplishments.
Pride can be countered with the heavenly virtue of humility.
Greed is defined as the immoderate love or desire for riches and earthly possessions. A person can also be greedy for fame, attention, power, or anything else that feeds one’s selfishness.
Greed can be countered with the heavenly virtue of charity.
Envy is defined in the theological sense as resentment or sadness at another’s good fortune or excellence, with an often insatiable desire to have it for oneself. Unlike simple jealousy, envy includes the belief that another’s excellence or blessings lessen one’s own, and it makes one want to destroy another’s good fortune.
Envy can be countered with the heavenly virtue of gratitude.
Gluttony is defined as excess in eating and drinking. Although eating and drinking for pleasure is not seen as sinful, eating or drinking to excess beyond reason is a sin. Drunkenness, which is caused by excessive consumption of intoxicating beverages, is considered a type of gluttony.
Gluttony can be countered with the heavenly virtue of temperance.
Wrath is defined as a strong feeling of hatred or resentment with a desire for vengeance. This desire distinguishes wrath from anger that is balanced with reason, which is not a sin. Christian teaching also differentiates between God’s wrath and human wrath, in that the wrath of God is regarded as a manifestation of divine righteousness and justice.
Wrath can be countered with the heavenly virtue of patience.
Sloth is defined in the Catechism of the Catholic Church as the “culpable lack of physical or spiritual effort.” The terms sloth and acedia are often used interchangeably, but some theologians distinguish acedia as a form of spiritual sloth that stems from laxity in spiritual or ascetic practices, which leads to discouragement and temptation.
Sloth can be countered with the heavenly virtue of diligence.

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